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The tentacles of patriarchy

Even in those things that we do with greater freedom to reflect on a dilemma that is presented, the patriarchal ideology involved. To explain the subtle ways women have naturalized, and needless to say that the men, the role that falls to us, transcribe an excerpt from Carol Gilligan With a different voice.

In a study that answered the same questions a boy and a girl of 11 years

when responsibilities conflict with oneself and with others How to choose?

Jake, is devoted quarter to the other, and three quarters to oneself.

Amy: Well, it depends on the situation. If I have a responsibility to someone else, then I meet with her to some degree, but to the point where it really is not going to harm me or stop me from doing something I really want, then you may need to put myself first. But if our responsibility is for someone who is really close to me, I have to decide in such a situation what is most important, myself or that person and, as I said, it really depends on what kind of person is and what you feel toward each other person or others.

Why?

Jake: Because most important decision should be yourself, not be guided entirely by others, but they must be taken into consideration. So, if you want to do is blow itself with a nuclear bomb, perhaps best to blow with a hand grenade because you have to think also about our neighbors who also die.

Amy: Well, some get primarily to themselves and their things before others. I do not think employment is as important as someone we, as spouse or parent, or a close friend. Someone you really want, or if it's just our responsibility to our work or to someone you barely know, then maybe Once one can see first ... but if someone really want as much or more than us, then we really decide what we want more, that person, that thing, or ourselves.

And how you do that?

Amy: Well, you think, you have to think on both sides of the case and you have to think what would be best for everyone, or rather for one, which is more important, and that will leave everyone happy. As an example, if others can get another to do it, whatever it is, or if you do not really need us, it might be best to do what we want, because others will be equally well with someone else and so be happy, and then also we shall be happy because we did what we wanted.


I can not be clearer. Everyone responds according to the education she has received on the basis of sex. He raw autonomy and individual freedom has to do whatever they want without harming others. She
. We have been taught to care for others, to try to keep everybody happy, that nobody could be damaged because she does what she wants. And if for that has to be damaged it is justified, and is of public recognition. I'm sick of hearing phrases such as I want that job has not great that they offered in San Francisco with a smile. And next, she resigned, thinking about all evenings of study and four years of doctoral thesis, clinging to her man.
And she has chosen freely, a freedom educated to give up some type of dreams. Because every woman's dream, "says the manual, is not success, but is familiar. I hear from friends What if I leave? Or what would I do without him there? And that's exactly what some people think. Without them we could not be. Without them, though the rest of our life is being great, we are not happy.
and are judged ourselves as women, do-because the autonomy and dare to break the role of caregiver for everyone but herself. It makes us feel bad to make decisions that we take for the consequences they have on those around us. But if we import really would be the first to tell the truth, go ahead. Speak out in full and without resentment. Want the best for those who want even if it hurts. So women are to blame bags and dreams down the street. So leave their jobs to care for her mother obviously can not do his brothers, although they all admire for his dedication, and if they do what they want are selfish only think of them.

I'm sick of Christianity has come so into minds that are declared as atheist. Guilt and remorse, the woman and man against nature cultural. She passionate and the rational. Everything is education. Apparently many believe to have overcome what has been said, but not stopped. Do not stop the accusations of one form or another, and everything is fine, but it reflects the same sentiment of disapproval towards the empowerment of women. Enough of self-sacrifice. Just

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The window of my room is sick. Cries all day, it rains in torrents while the sun set. The cold sweat soaked and the wall begins to fade. And I put songs that cheer to anyone. I feel in bed at her slowly, gently. He refuses any dialogue. I returned a blurred reflection and quiet in tears that run off the frame. You can pet and dry the windings, the tuck to notice it cold with the blind.

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All are bones, other spare.

And Time will prove even more those who crave immortality. Seek it in religion, fame, or their offspring, according to Unamuno.
But are bones, bones and I ye. We better go finding out.

still ring in my hands the bones of the dead. Of the dead who were living like us who were young like us and had dreams that ended at the bottom of the ditch.

Of those who only between bones ground strokes have to walk apart from the stones. The pieces of bone not weighed, in that they differ from the stones, and are porous, but also are covered in mud and indifference.

have now the same life as the stones. But they had names. Were Cecilio Antonio, Luisa or Tabernacle.

Do not know where the story or who care, perhaps hidden in a drawer with cobwebs, whimpering behind a wall subject to death.

on these words. All spare.

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Message for World Mission Sunday

"The nations will walk in his light" (21: 24)

This Sunday dedicated to the missions, I turn first of all you, my brothers in the priestly and episcopal ministry, and also to you, brothers and sisters of the whole People of God, to encourage each one to revive in himself the conscience of the missionary mandate of Christ to "make disciples of all nations" (Mt 28:19), following the footsteps of St. Paul the Apostle to the Gentiles.

"The nations will walk by its light" (Rev 21:24). Objective of the mission of the Church is, indeed, shed the light of the Gospel to all peoples in their historical journey to God, so that in him they may reach their full potential and fulfillment. We feel the desire and passion to enlighten all peoples the light of Christ shining in the face of the Church, to gather everyone in one human family under God's loving fatherhood.

In this perspective the disciples of Christ spread throughout the world work, struggle, groaning under the burden of suffering and donate life. Strongly reaffirm what has been repeatedly told by my predecessors, the Church does not act to extend his power or assert their dominance, but to bring all to Christ, the salvation of the world. We seek only to place ourselves at the service of humanity, especially of suffering and the marginalized, because we believe that "the effort to proclaim the Gospel to the people of our time ... is certainly a service that lends itself to the Christian community and even the whole mankind "(Evangelii nuntiandi, 1), which" has experienced marvelous achievements but which seems to have lost the sense of ultimate realities and the very existence "(Redemptoris Missio, 2).

1. All people are called to salvation

All humanity has the radical vocation to return to its source which is God, the only one who find fulfillment through the restoration of all things in Christ. The dispersion, multiplicity, conflict, enmity will be calmed and reconciled through the blood of the Cross, and back to unity.

The new beginning has already started with the resurrection and exaltation of Christ, which draws to itself all things, renewing the share in the eternal joy of God. The future of the new creation is already shining in our world and on, but in the midst of contradictions and sufferings, the hopes of a new life. The mission of the Church is to "spread" of hope to all peoples. This is why Christ calls, justifies, sanctifies and sends his disciples to proclaim the Kingdom of God, that all nations may to be the People of God. Only within such a mission is understood and authenticates the true path in human history. The mission should become a universal fundamental constant in the life of the Church. Proclaiming the Gospel must be for us, as it was for the Apostle Paul, a primary and impelling.

2. Pilgrim Church

universal Church, without borders and without boundaries, feels responsible for proclaiming the Gospel to entire villages (cf. Evangelii nuntiandi, 53). She, the seed of hope by vocation, must continue the service of Christ to the world. Its mission and service are not tailored to the material needs or even spiritual depleted in the box temporal existence, but a transcendent salvation, which is realized in the Kingdom of God (cf. Evangelii nuntiandi, 27). This Kingdom, although in its eschatological fullness and not of this world (cf. Jn 18.36), is also in this world and in history force for justice, peace, true freedom and dignity of each man. The Church seeks to transform the world through the proclamation of the Gospel of love, "to illuminate a dark world and gives us the strength to live and act ... and thus bring the light of God to the world "(Deus Caritas Est, 39). It is this mission and service, with this message, call to engage all members and institutions the Church.

3. "Missio ad gentes"

Thus, the mission of the Church is to call all peoples to salvation by God operated through his incarnate Son. It is therefore necessary to renew the commitment to proclaim the Gospel, which is the leaven of liberty and progress, brotherhood, unity and peace (cf. Ad Gentes, 8). I would "confirm once more that the task of evangelizing all people constitutes the essential mission of the Church" (Evangelii nuntiandi, 14), task and mission which the vast and profound changes in today's society becoming more urgent. Is in question of eternal salvation of people, purpose and the actual conduct of human history and the universe. Encouraged and inspired by the Apostle of the Gentiles, we must realize that God has many people in all the cities visited by the apostles of today (cf. Acts 18:10). Indeed, "The promise is for all those who are far away, as many as the Lord our God will call" (Acts 2.39).

The whole Church must be committed to the missio ad gentes, until the saving sovereignty of Christ is not fully realized: "At present we see that all things are subject to Him" \u200b\u200b(Heb 2.8).

4. Also called to evangelize through martyrdom

On this day dedicated to the missions, I remember in prayer those who have made his life a unique dedication to the work of evangelization. Special mention is for those local churches and missionaries for those who bear witness and spread the Kingdom of God in times of persecution, with forms of oppression ranging from social discrimination to jail, torture and death. Not a few of them are put to death because of their "Name." It is still a tremendous now that my venerated predecessor, Pope John Paul II: "Memory Jubilee has opened an amazing sight, showing our time particularly rich in witnesses who, one way or another, have learned to live the Gospel in situations of hostility and persecution, often to give his own blood as the supreme proof "(Novo Millennio Ineunte, 41).

participation in the mission of Christ, in fact, affects the life of the preachers of the Gospel, to whom is reserved the same fate as their Master. "Remember the word that I said: The servant is not greater than his master. If they have persecuted me, they will also persecute you "(Jn 15:20). The Church follows the same path and suffer the same fate of Christ, because it acts as a logic or relying on human reason of force, but by following the way of the Cross, becoming, in filial obedience to the Father, control and traveling companion of humankind.

In the old Churches and the recently founded remind them that have been placed by the Lord as the salt of the earth and light of the world, called to spread Christ, Light of the Gentiles, until the ends of the earth. The missio ad gentes must be the priority of their pastoral.

A Pontifical Mission Societies extend my thanks and my encouragement for the indispensable work of animation, missionary training and financial assistance to ensure the young Churches. Through these institutions Papal is admirably achieved communion between the Churches, gift exchange, reciprocal concern and common missionary.

5. Conclusion

The missionary spirit has always been a sign of vitality of our churches (cf. Redemptoris Missio, 2). It is necessary, however, reaffirm that evangelization is the work of the Spirit and that, even prior to action, is to witness and irradiation of light of Christ (cf. Redemptoris Missio, 26) by the local Church, which sends its missionaries to go beyond its borders. Therefore I ask all Catholics to pray the Holy Spirit to increase the Church's passion for the mission to spread the Kingdom of God, and claiming to missionaries, missionaries and Christian communities involved at the forefront of this mission, sometimes in hostile pursuit.

At the same time, I invite everyone to give a credible sign of communion between the Churches, with financial assistance, especially at the stage of crisis affecting humanity, for local churches to put in a position to enlighten the world with the Gospel of charity.

guide us in our missionary activity the Virgin Mary, Star of Evangelization, which has given the world to Christ as a light to the nations, to bring salvation "to the ends of the earth" (Acts 13.47).

To all my blessing.

Benedict XVI, Vatican June 29, 2009

Source: Ciudadredonda.org

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Rebel against poverty ...

by PROCLADE Foundation

ciudadredonda.org article extracted from
October 15, 2009

The lack of political will is demonstrated more than ever, when all efforts to end poverty threatened by an international crisis . High food prices, the low level of education, high cost of drugs, precarious access to health, and the impending reduction of aid become more vulnerable to those living in poverty. We are facing a crisis INTEGRAL, whose solution is not economic but systemic approaches.

The promises of the international community remain on paper, but this only serves: A promise not feed, no cure, no protection. Rebel against Poverty! .

A promise not

feeds 50,000 people die daily as a result of extreme poverty and the gap between rich and poor continues to grow. We have the ability to change this reality and do it in that period. Last year we went, hundreds of thousands of people in Spain and 116 million people worldwide. Is it in your hands we are many more who join us in this fight. We are the first generation able to eradicate poverty, so more than one thousand organizations that are part of the English Alliance Against Poverty back out into the streets to demand that the rulers honor their commitment and show us more facts and fewer words?.

need your support to keep pushing more than ever at this year's setbacks intolerable. Therefore, we request your presence at the demonstration to be held in your area in the week of the international fight to eradicate poverty.

On the website you can find www.pobrezacero.org campaign manifesto with 10 proposals for action that we take each one of us. Likewise, you can access the web http://www.rebelatecontralapobreza.org/

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God does not judge anyone

source: Ciudadredonda.org

There is a question about the goodness of God as old as religion itself: How can a God who is all good to send someone to hell eternity? How can God be all mercy and love, if there is eternal punishment?

Actually, this is a false question . God does not send anyone to hell and God does not sentence eternal punishment. God gives us life, and the choice of whether or not to accept up to us

Jesus tells us that God does not judge anyone. Are we whom we judge ourselves. God does not create hell or send anyone to him. But this does not mean that hell exists and is not a possibility for us. Here is basically how Jesus explains this:

God sends his life into the world and we can choose that life or reject it. We are judging ourselves by making that choice. If we choose life, we are choosing finally the sky. If we deny life, just living out of life and that ultimately it is hell. But we who make that choice, God sends us anywhere. Also, hell is not a positive punishment created by God to make us suffer. Hell is the absence of something, namely, the absence or non-living into the life that we offer.

affirm this is not to say that hell is not real or that it is a real possibility for everyone. Hell is real, but is not a punishment created by God to impose justice or revenge, or to show the callous and unrepentant that they were wrong, they made a mistake. Hell is the absence of life, love, forgiveness, community, but God does not send anyone there. we end up there, out of love and community, but we who choose, whether culpably reject those values \u200b\u200bwhen we offer Throughout our life. Hell, once said John Shea, is never a surprise to wait for a happy person is the full flowering of a life that rejects the love, forgiveness, and community.

French philosopher Jean Paul Sartre once said, with the famous phrase, that hell is "other." What is true is just the opposite. Hell is what we experience when we choose ourselves ahead of the community of life with others. is assumed that human life is life together, shared existence, participation within a community of life that includes the Trinity itself.

God is love, says the Scripture, and those who remain in love abide in God, and God abides in them. In this context, love should not be understood primarily as romantic love. The text says that "those who fall in love" are those who dwell in God (although that can happen too.) Fundamentally, we must formulate the text differently, to come and say, "God is shared existence, and those who share life with others and live within the life of God." But the opposite is also true: When we share our lives, just outside life. That, essentially, is hell.

What is-what is-hell? Images chosen by the Bible to "describe" the hell are arbitrary and vary widely. The popular mind tends to think of hell as fire, eternal fire, but that's just an image, not necessarily the dominant one in the Scripture. Among other things, the Scripture speaks of hell as a "feel the wrath of God," a "being outside" the wedding and the dance, as a "mourn and gnashing of teeth" as a being destined for Gehenna (a famous garbage dump outside Jerusalem), as being eaten by worms, like fire, like a miss and miss the banquet, as a living outside the Kingdom, as living within a heart embittered and perverted, and as a be missing out on life. the end, all these images converge at the same point: Hell is the pain and bitterness, the fire that we experienced when we culpably outside the community of life. And it is always self-inflicted. Never is imposed by God. God does not deliver death or sent anyone to hell.

When Jesus speaks of God never claims that God give both: life and death, but only God gives life . Death comes from somewhere else, as they are lying, rationalizing, bitterness, hardness of heart and hell. To say that God did not create hell or has not sent anyone there does not detract the existence of evil and sin or the danger of eternal punishment, only pinpoints their origins and make it clear who is the judge and who is the sentencing. God does things either. not create hell or send anyone to him. We are who do both.

As Jesus tells us in the Gospel of St. John. "God sent not his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him is not condemned; he that believeth not is condemned already for not believing in the only Son of God. The trial is this: that light is come into the world, people preferred darkness to light ... I do not judge anyone. "

God does not need.

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must continue fighting for this very reason, because there is that mutual encouragement, no matter the distance.

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What is Ignatian Spirituality? Address

What is Ignatian Spirituality?

1 ° There are many ways to express what is meant by spirituality. We understand it as "the encounter of the human spirit with the Spirit of God, so God does His proposal, and the human person responds to God's plan."

2 ° Ignacio met God at a crucial moment of his life when he felt in his wounded body AND the failure of human ambitions. From then captured the imagination of God, was called "discerning" His proposal, and responded in a gradual and progressive, but total and radical.

3 ° The experience of "conversion" to God was living for several years, and Ignatius wrote a book called "Spiritual Exercises" which according to the same author, 'Iodine best in this life I can think, feel and understand, and to be able to take advantage of the man himself, to be fruitful and help and take advantage of many. "

4 ° The main features of the spirituality that comes from the Spiritual Exercises you can summarized as follows Points:

• passionate search for God.
• ability to discern the "signs of God."
• zealous attitude always want more and better "in the service of God.
• Sympathy and harmony with all creation and human.
• inner freedom and availability to serve the Kingdom.
• Knowledge, opinions and personal love for Jesus Christ.
• integration between contemplation and action, "all love and serve"
• Love and obedience to the real Church.
• Harmonization of service to the faith and the promotion of justice
• culture of virtue and devotion solid.
  

5 ° The Ignatian spirituality has a clear direction for the ministry. Inspired by Christ's invitation to collaborate with him in building the Kingdom of God, the person living that spirituality is experiencing a strong inclination to put all their talents at the service of evangelization. This means that it is very clear that he intends to God, and knows all things relative terms as a means to the end.

6 The experience of spirituality that is nourished and channeled through a triple channel: Prayer, Formation and Action. Prayer and action are part of the famous formula of "contemplation in action. " The formation of the person is permanent, intense and geared towards Christian maturity apostle is not studied to see no more, but to serve better.

7 ° The ideal of living the Christian presupposes and requires a great deal of inner freedom, that Ignatius called "indifference", but the interior layout is needed to live the evangelical approach of "Look, first of all, the kingdom and the righteousness of God, and everything else will be given you besides "(Mt 6.33).

8 ° The achievement of that inner freedom is the result of a process of human and Christian formation in which merges the personal cultivation of that power with the personal spiritual experience that makes you discover in Jesus "the great value of his life." Hence it is quite properly say that the Christ-is a dominant feature of those who share Ignatian spirituality.

Source: Jesuits in Paraguay

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Father General to the laity in Chile

In 2006 the Father General visited Chile and lectured to the laity, this document is a summary of that conversation, taken from website CLC chile.

DOCUMENT DOWNLOAD

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Daily Ignatian Pause: Living today

One of the main features of Ignatian spirituality is that of discerning the will of God in life.

One of the elements to do it is to pause or review daily.

Here is a short article on what and how to make it pause.

DOCUMENT DOWNLOAD

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Review our Ignatian spirituality from the way Special

A document of the Jesuit Carlos Vazquez, on how to live our Ignatian spirituality from the road. A short guide on how to live Ignatian spirituality today.

down document

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Did I tell you it gets dark in London? As it does, despite the British. It seems that centuries ago, and I was there in March. You like. I understood a little odd novel. I had plenty of time to walk alone. I had plenty of time to catch a subway and then another and get exactly where I wanted. And I had a long time to realize how little time we have to travel. In all there is to do in this world that sometimes reduce a city, a country, a continent ... Much longer.
First we stayed in the middle of Piccadilly, but then we were much better in Camden Town. In the morning market, the neighborhood is plagued by tourists, yes, and at night is an area with many little bars with billiards and beer.
Nohting Hill Street to Portobello Road, the Mary Poppins "was worth the ride with a backpack, but also too many people between jobs. I remembered my father, as well as you when I saw all those photo machines for many years.
And I have a picture in the middle of London from Bar Lorca!
Many things. I do not know right now why I remembered that trip.

But it is certainly another major reason.

Kisses

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The mist covers the mountains for many days, they are swallowing, blurred and makes you feel particularly small. Have you ever been to these villages in Burgos? One day we will, I promise. See how well you feel the fresh air and absolute peace of nature. There are some people in winter only have 5 people ... Imagine!

For here we are in exams. Time is money, or so we are told, and squeeze as much as I can but does not leave a penny. Although results will come a little later, for now I'm learning a lot of things, some even interesting.

atosigarte But I'm not with philosophy. I've never spoken in depth in my career, there will be time.

Is that right? Of course, you are going to say.

A big kiss

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been days since I write, but do not think I've forgotten. In fact, this weekend, I dreamed about you. Wore her hair short, and you were very pretty. I have to tell you many things, because of course add up. I do not know if I told you I'm in the Forum for Memory, I think so, but hey, it hardly matters. The case I went to my first excavation in the north of Burgos. A beautiful place, very very green to put a picture in the coming days. But I wanted you to see was this beautiful. I know, I know you never liked dogs, cats have not seen, but this is special. Conveys a calm I think you could use. Her eyes are almost yellow, and feel indescribable. Was eating and could touch him like a toy but real.
sometimes better than people understand, you know.

pancho And as always, so at peace ... I gave a bit of his look for you. I'll write it

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Chilean Church for the Week of Christian Unity Special

24 to May 30 is celebrated the week of prayer for Christian unity.

here I leave the special bond Chilean Church with much material as

• chips to work in church groups.
• lectio divina
• ecumenical songs
• links
• logo
• prayer for unity
• reflections

go to the site

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Chilean Church From a small site with material to hold and work the day of the catechist.

go to the site

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Catechist Day Special Chilean Church resources for Pentecost Ascension

Special access to celebrate Chilean Pentecostal Church:

• What is Pentecost?
• Life in the Spirit on Pentecost
Bible resources for children
vigil and music activities and celebrations

GO TO THE SITE

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But when the Holy Spirit comes on you will receive power and will be my witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.
Having said that, while they watched, was taken to the heights until a cloud hid him from their sight.
They kept staring at the sky as he walked away. Suddenly, they were approached by two men dressed in white, told them:
-Galilee, What do ye gazing up into heaven? This same Jesus, which has been taken from you into heaven, will come back in the same way you have seen him go.

(Acts 1, 8 - 11)

"Up or down? "Up or down?

The Ascension of the Lord seems to us to look to the sky above. The risen Lord has gone. Left alone with the apostles. It seems that for ever, believers, followers of Jesus, should stay that way: looking at the sky. Celebrásemos is as if a final farewell, farewell to Jesus. If death has not separated him of all of us because in three days we celebrate the resurrection, now, at forty days, the goodbye is real. The group of disciples left alone and abandoned, on top of a hill.

I am always with you
But it is not. Not so. The Gospel ends with a strong statement of Jesus: "Know that I am with you always, even unto the end of the world." Not "be with me in heaven" but "I'm with you." He is with us down here. Always. It is time therefore to feel desolate, abandoned, sad and downcast. It is time to stare sky as it has been made and no girlfriend.
is time to download, view back to life, walking the roads to witness, to go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit. He walks with us. He does not stop his hand. He will be present in our lives by the Holy Spirit sends us.

were eating together
That presence has moments when you feel especially close. Can not be a casual detail that the author of the Acts place the scene of the ascension of Jesus in the context of a meal. Thus begins: "Once you eat together ...".
Meals are very important in the Gospel. Remember Jesus' meals with sinners, the multiplication of the loaves, the wedding at Cana. Recall the solemn moment of the Last Supper, the disciples' encounters with the risen Jesus on the lake, when waiting at the shore with a fish on the coals, and the two at Emmaus recognized him "breaking of bread."
These foods are all Masses, celebrations of the brotherhood of the Kingdom, the encounter with the Father who creates a new relationship between those involved in them. The Eucharist has been for the community of believers as the climax to experience the presence of Jesus in our lives. Advertise

the Kingdom: God as Father live
Today, twenty centuries later, is in the Eucharist where we can experience the power of the Spirit to make us understand the hope to which we are called, the wealth of glory that offers us an extraordinary legacy and greatness of his power to us. You have to read and reread the reading of Ephesians on Sunday. It is the key to what we are, what the passage of Jesus for our lives. Those fishermen were turned into apostles. And they could not see beyond their nets full of holes preached the message of hope and life, the love of God to all corners of known world.
went down the hill and went on the road to preach the kingdom, to invite you all to know Jesus, to make those who met them experience the love of God and feel what they are: sons and daughters of God . The disciples down from the mountain and mixed in the river of life to men and women of his time to share with them the joys and hopes, the griefs and anxieties "as we recalled the Pastoral Constitution Gaudium et spes of Vatican II. So the Kingdom is becoming life and reality in our world.

Fernando Torres, cmf

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Octave 2009 by Christian Unity

From the World Conference of Churches have drawn this material they can apply this beautiful tradition that unites all Christians in prayer for the gift of unity.

reads in Chile 8 days before Pentecost, in Europe the octave was recited from the Feast of San Pablo and the Chair of St. Peter

Octave DOWN CHRISTIAN UNITY

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